Come to church or go to hell. That's religious bullying. It's judgmentalism. And it's a theological distortion, a distortion insisting that shame and self-loathing are morally appropriate. In Christian humanist tradition, God is not some cosmic judge eager to smite all of us for our sinfulness. God is compassion. We are cherished by God beyond our wildest imagining. We are called to radical hospitality, not to crass judgmentalism. ...
The sin narratives of Genesis 3 and 4 have been scrutinized by biblical interpreters throughout the centuries. Some exegetical traditions have separated the story of Cain-Abel from the preceding Edenic narrative, thus undermining the unity of the Primeval History. The book synthesizes the sin narratives of Adam-Eve and Cain-Abel and examines a wide range of premodern biblical interpretations attesting to their literary and theological unity. Thi ...
Cremer's short, energetic treatise on the divine attributes was admired by both Karl Barth and Wolfhart Pannenberg. Cremer chastises the speculative flights of traditional doctrines of the divine attributes and issues a resounding summons to a more exegetically, economically, and christologically grounded account. Known primarily as a biblical scholar for his Biblico-Theological Lexicon of New Testament Greek, precursor to the monumental TD ...
Augustine's Problem provides a new approach to St. Augustine's life and doctrine, hypothesizing that his problem was not sexual addiction but sexual impotence. For Augustine, the problem with sex was not the seductive nature of women, but the unpredictability of desire, which can induce an unwanted erection or fail to provide one when even the mind would choose to have sex. He extends his personal incapacity to a general impotence of t ...
Hedrick contends that parables do not teach moral and religious lessons; they are not, in whole or part, theological figures for the church. Rather, parables are realistic narrative fictions that like all effective fiction literature are designed to draw readers into story worlds where they make discoveries about themselves by finding their ideas challenged and subverted–or affirmed. The parables have endings but not final resolutions, because ...
There are three main positions that people adopt within the abortion debate: pro-life, muddled middle, and pro-choice. Jesus v. Abortion critiques the pro-choice and muddled middle positions, employing several unusual angles: (1) The question «What would Jesus say about abortion if he were here today?» is given very substantial treatment. (2) The abortion debate is usually conducted using moral and metaphysical arguments; this bo ...
Robert Rollock is best remembered today for the role he played in the development of Reformed covenant theology, a role defined especially by the uniquely mature treatment of a pre-fall covenant of works discovered in his thought. However, scholarship on Rollock's covenant thought has until now been based almost entirely on an early modern English translation of Rollock's Tractatus de vocatione efficaci (1597), and has overlooked discu ...
This anthology of sermons is compiled from a sixty-year practice of preaching. Reuben Swanson's "prophetic poetic prose, as it has been called, has developed through the faithful discipline of preparing written sermons. Readers will travel through the Christian year surprised and blessed by sermons from Advent, Christmas, Epiphany, and Pentecost. ...
Alfred Edersheim (1825-1889) was born and reared in a Jewish home in Vienna. He was given a New Testament while studying medicine at the University of Pest (Budapest) and soon afterwards came to believe in Jesus as his Messiah. He held several teaching positions in the United Kingdom before settling at the University of Oxford. From 1882 until his death, he was Grinfeld Lecturer on the Septuagint. He is still considered a leading authority on Je ...
